Life as a baal teshuva Chassidic Jew who graduated from a secular law school, started a family which is now growing in complexity. Copyright 2015. All Rights Reserved.
Monday, January 05, 2009
It is 3am, I still couldn't sleep, and I am so enraged by the mess in our room over the past few days that I couldn't sleep in my bed, so I moved my pillow and my cover to the couch. At least that is an environment that I can control. I'm also thinking of taking some Nux Vomica (a homeopathic remedy) because I am seriously showing personality traits of that kind.
Angry at wife with newborn for waking me up an hour after I fell asleep for the night when her brother has been staying with us to help out.
I am just about SO ANGRY that I would spit fire (if I could). All of us agreed that after today's long day, that it would be a good idea for all of us to get an early night's rest so that I can be fresh awake for work in the morning, and so we all can get some needed rest.
I've been going overtime since our second child was born, I have been waking up in the middle of the night multiple times taking care of our first child while my wife tends to our newborn. I've also taken on most of my wife's daily load of responsibilities which means that I've been pretty busy. On top of my usual workload of my three-hour total daily commute, and the classes I've been taking online to get an electrical engineering degree, my schedule has been quite full.
Normally, my wife wakes me around 5am when my son starts crying and wants to come out of his crib. No problem. I usually take him into our bed and he naps for a bit and then we both wake in time for me to go to minyan. Not tonight.
My wife woke me up, and I answered lovingly "yes dear, how can I help?" Her brother (in first year of med school) came to get him, and she said "No, Zoe can do it. You've already gotten him twice tonight." She asked me if I could get our son, and I said sure with a smile. I took him out and he started to cry. When I brought him into the bedroom, she giggled and asked why I brought him into the bedroom at 11pm.
"ARE YOU KIDDING ME?!?" I thought. She woke me up at 11pm to get the baby when I just went to sleep an hour earlier?!? I couldn't help but feel betrayed, tricked, and that she had plotted against me in a cruel way to wake me out of my deep sleep just for her to get her kicks.
Now it is three hours later, and I haven't gotten ONE BLINK of sleep, as I am filled with anger from this event. She apologized, but as far as I'm concerned, this is a wrong that is a serious withdrawal from my trust account with her. I cannot believe she would do a thing like this to me, especially after all of the extra work I've put in to take care of her after her having the baby! This seems sinister, evil, distorted, disgusting, and wrong. I feel cheated out of my sleep, and I feel as if her passive-aggressive, sly trick on me should elicit nothing but disdain from me towards her. On top of that, my brother-in-law who has been staying with us to "help out" was sitting on the couch playing emulated video games, so it was no sweat for him to get our son rather than waking me up for it. I feel SO deceived and taken advantage of that three hours have passed and I have not been able to get back to sleep and I have a long day of work tomorrow. I think this was disgusting of her.
I hate thinking that the truth is that she honestly didn't realize that waking me up would be a problem, and that she was probably tied up nursing the newborn and so she asked for my help. She had no idea that I would think that it was 11pm, and so it took her by surprise that I took our son out of the crib as if it were 5am. Then again, she was surprised when I turned into an angry flare in front of her eyes, just as she was complimenting me how helpful I've been to her.
I can't help but to notice how much my anger has been being felt since our little girl was born just one week ago. I have been having so much anger inside of me that I feel as if I am emitting fumes and heat, and that I am burning up my insides making me ill and weak. I can't focus, and I can't calm down. I also started exercising last week around the same time and this burst in anger coincides with the burst in energy I've received by the exercise. I know they are combined, especially with the amazing amount of pressure and stress that I am under trying to keep our family and its health both physically, emotionally, and spiritually in good condition.
I'm also quite distraught by the sincere mess and lack of organization that has infiltrated our home since the baby was born, and I cannot help but to blame my brother-in-law and my wife for allowing such a mess to come into being. I know my wife should have slack for stuff these first few weeks after the birth, but still, my brother-in-law came here on the premise that he would be here to help. Honestly, he has caused more of a mess than he has helped out, and I cannot confront him because he is my wife's brother and doing so will only further distance us in an already troubled relationship.
Sunday, January 04, 2009
Avakesh's video post on Shidduchim.
I must give credit to Avakesh for this video... I smiled when I watched it (although it *does* cut off towards the end which isn't that big of a deal) because I went through the same thing. Somehow, G-d took me out from the college-secular life, and put me head-first into a yeshiva. From there, I started anew, and now I have what many would consider to be a chassidishe family. I would tend to agree, but as you know, my standards are quite high, and so I know that certain things detract from my holiness, namely movies, etc. but I have no intention of changing that at this time. Maybe when I am wiser and when I understand what I am doing to myself (in a "daas" kind of way), I'll kick the habit.
the mitzvah of peru u'rvu more than once?

Time goes by pretty fast when you're *not* blogging every day. I used to spend so much time blogging while in law school that my days and nights all seemed like an adventure. No more. Now I'm Mr. Family Guy, and I love it. (Not the big-headed bald guy on cable).
Something crude happened a few days back which I thought you yiddishe folk would enjoy. I was playing airplane with my son while I was on my back, and he accidentally jumped and landed in the wrong place on my body. I screamed out, "OUCH! MY MENTCHMACHER!" After a moment's reflection and my imagination of my wife giggling, I decided it would be more P.C. to call it my KINDERMACHER!
Anyway, all I can say about life, Israel, the depression (oops, recession), and everything that is going on in life is that I'm holding on as best as I can. My wife had our second child recently, and I'm very very excited to be the father now of both a boy and a girl -- Hashem, feel free to put a check mark next to the mitzvah Peru U'Rvu because I've fulfilled that one! I just asked my wife if I get to do that mitzvah more than once in my life, or is it that once a Jew has fulfilled that mitzvah, he is set for the rest of his life? My logic is... I put on tefillin (ideally) every day. Each time I do it, it's a separate mitzvah. Why can't I do the mitzvah of peru u'rvu more than once? After all, I don't have any intention of stopping here regarding children. We're both young. The goal is to keep going.
Anyway, about everything else, nothing seems certain and the fact that everything seems okay during times like this only serves to scare the wits out of me because false senses of comfort are the most dangerous times one can be in. The world seems to be crumbling around me with regard to the economy, where even my job seems to be shaky on the good days. I'll be honest. I love what I'm doing (or what I *was* doing,) but I don't see that I'm being as revenue-producing regarding my hours as I was a few months ago. There just doesn't seem to be as much work to do anymore. I have tried to take a proactive position regarding looking for projects to do, but those around me have criticized me for rocking the boat and seem to think I'm making problems for myself by asking for work and that I should just look busy and focus on whatever scraps I have to work on until better things come my way. The problem I have with this is that I feel as if those around me are not necessarily out for my best interests, and by me doing nothing, I am making their case for my termination. That's the pessimistic point of view. On a positive note, I *am* still happy that I am employed, and I am working as hard as I can to keep being employed.
As for everything else, it's all in a holding pattern until G-d decides to kick our butts and test us to see what we're made of. Hashem, please do *NOT* (I repeat NOT) test us. I'm not so holy that I can withstand your tests, and I ask that should I be on the wrong path, please gently correct my way by opening up the doors of opportunity before slamming those I am currently walking through.
I remain,
Your Loyal Servant
Wednesday, December 10, 2008
This comment is to my friend EG who made a comment on this post.
EG, obviously you're still my best friend. If your observance is where you want it to be (which I believe it likely is), then you shouldn't be sensitive or offended when someone makes a comment to remember that it is Shabbos where you are (noting that it was likely not allowed re: halacha to return your e-mail because it was Shabbos where you were, just as it is not allowed to make a phone call to a location where it is still Shabbos -- I was reminding you to mind your surroundings.) Think about it for a moment, and you'll notice that I put myself and my spiritual well-being at risk (something I will have to answer to on the day that I die and am judged by Hashem) and I consciously broke halacha by e-mailing you back to tell you that. I'd say that's an act of friendship.
EG, obviously you're still my best friend. If your observance is where you want it to be (which I believe it likely is), then you shouldn't be sensitive or offended when someone makes a comment to remember that it is Shabbos where you are (noting that it was likely not allowed re: halacha to return your e-mail because it was Shabbos where you were, just as it is not allowed to make a phone call to a location where it is still Shabbos -- I was reminding you to mind your surroundings.) Think about it for a moment, and you'll notice that I put myself and my spiritual well-being at risk (something I will have to answer to on the day that I die and am judged by Hashem) and I consciously broke halacha by e-mailing you back to tell you that. I'd say that's an act of friendship.
Tuesday, December 02, 2008
Words of Wisdom for Law School Exams...
I wanted to share with you the words of wisdom I gave to my cousin (now in law school) who is taking his first law school exam today. Hopefully it might be of use to some of you who are about to go through the same thing.
(8:07:17 AM) Jumbugs: any last words of wisdom?
(8:07:25 AM) Jumbugs: other than prayer
(8:13:37 AM) Zoe: I'm assuming you're talking about your exams. I just resorted to prayer, fervently reviewing my outlines and knowing the elements of each rule, and keeping very calm. DON'T TALK TO ANYONE BECAUSE THEY WILL FREAK YOU OUT AND POSSIBLY GIVE YOU *WRONG* INFORMATION.
(8:14:06 AM) Jumbugs: i'm in a room by myself and staying here till 2 hours before the test to get some food
(8:14:17 AM) Jumbugs: i'm about to do practice essays for 5 hours
(8:14:31 AM) Zoe: cool... your outlines are good ?'
(8:14:39 AM) Jumbugs: yeah they're memorized
(8:14:46 AM) Jumbugs: well at least the one for today is
(8:14:54 AM) Jumbugs: i may have forgotten all the others by now lol
(8:15:52 AM) Zoe: cool. remember the point of the essay (like your memo) is to remember the elements of the rules, and to APPLY THEM to the fact pattern to come to an answer. Your answer is not that important, but your tying of the elements of the various rules from the cases you learned to the hypo fact pattern you are given.
(8:18:29 AM) Zoe: the profs want to know that you understand how to USE the rule rather than just repeating the law.
(8:18:57 AM) Zoe: ok, so good luck. remember again, try not to talk to anyone... not about showing off what you know, and not about listening to their "secret knowledge" or predictions about what will be on the exam. Remember, your peers will unconsciously try to spook you into losing your cool and flunking the exam so that their scores will go up because of the curve. I always found that the best way to enter an exam regarding peers is to pretend that you know nothing to them so that they won't try to one-up you in knowledge, and don't discuss anything you know with them. Stay aloof and distant. Take the exam, and relax.
(8:19:37 AM) Zoe: Remember, on the exam the professors often will try to throw a curve ball at the beginning just to spook you. Don't worry about it. If you don't understand something, move on to the next question and come back to it later.
(8:20:28 AM) Jumbugs: ok thanks Zoe
(8:20:38 AM) Zoe: Oh, and keep CAREFUL WATCH of the time. Students often run out of time because they don't pay attention to it. Also, PLAN YOUR ANSWER (on the scrap paper you'll be given) before writing. I often found that people jump to start writing without planning their answer first and that often gets them into DEEP trouble.
(8:21:00 AM) Zoe: Good luck, kick butt. See you after your exams.
(8:21:20 AM) Jumbugs: thanks!
(8:21:24 AM) Jumbugs: ttyl and send my love to the fam
(8:21:32 AM) Zoe: I certainly will. :)
(8:21:36 AM) Zoe: bye guy
(8:21:46 AM) Jumbugs: lol bye
Sunday, November 30, 2008
Ignorant Comment about Chabad Lubavich EVEN IN VIEW of current events in Mumbai.
I was horrified this morning that in view of the horrible things that have happened to our friends in Mumbai, one of our own (a Jew) had the gall to do a search for the words "Chabad" and "cult" and post a comment on MY web site saying that Chabad was a cult because Jewish people (not necessarily even Lubavichers) moved in next to him and didn't befriend this Jew. I have pasted my response to his comment below.
Bottom line, the Chabad Lubavich movement is an outreach program where emissaries (shluchim) are sent to far parts of the world (and to local places like your local neighborhood) for the SOLE purpose of spreading Judaism to their own. The goal is to have fellow Jews recognize their role and identity in the world -- that there is a G-d, he created the world, he freed us from bondage in Egypt, and he gave us the Torah. As such, we have an obligation to be faithful to Him, and to do his commandments as he has asked of us.
I am saddened when people such as Anonymous post self-hating mumbo jumbo about certain groups (Chabad and otherwise) as being a cult. There is nothing asked of a Jew except to be a Jew and to perform G-d's commandments. There are no questionable tactics, but what I do see happen too often is that the ego of the other Jews are threatened when asked to put on Tefillin or to say a blessing (beracha), and are "turned off" to Judaism because some Chabad Rabbi asked them to do a mitzvah. Please spare me the idiocy. If you are offended because some Rabbi asks you to do a mitzvah, it is obviously because you are not doing it, or that you give off the message that you are not doing it. The rabbi has no benefit to asking you to do mitzvos except that you and him are bound together with all other Jews in one spiritual body known as Israel and every action of one Jew, religious or not, affects the body and soul of ALL OTHER JEWS around the planet. For this reason, there is no curiosity that shluchim will be sent around the world, even into dangerous places such as Mumbai to spread Judaism to visiting Jews because we are all of one body. On top of that, on a more secular level, obviously there is the motivation that you as a Jew will become more observant because you personally have a benefit of doing G-d's commandments, and obviously there is the not-so-exciting prospect that you'll give donations to further this shaliach's ability to affect other Jews to further his mission that he has been sent out to complete. There is nothing wrong with this.
Thus, your comment is unfounded and is wrong. Please do some inner searching before blaming some Rabbi for you not going to synagogue or for your lack of Jewish observance. You probably even owe this Rabbi an apology.
It appears to me that you have found this web site by searching the terms Chabad and cult which is the first issue or that you are one of my personal friends who have had personal encounters with me and my peers. This is an old post, but it is still as true as the day I wrote it when I was in China in 2005.
I feel that your comment is uninformed because the whole purpose of Chabad is to teach people like yourself about who you are and to inform you of your obligation to practice the commandments that have been given to you. You might be a banker, a soldier, or a McDonalds burger-flipper, but you're still a Jew. Pardon your neighbors not coming over to your house to eat or for not joining you in your secular activities of which they have no interest or part -- the life of an orthodox Jew is a busy life with lots of responsibilities which you as a non-observant Jew either do not know about or have no interest in practicing.
I was studying with a close friend of mine who lived in Borough Park for many years -- a Jewish guy with a good heart, but limited observance. He means well, but I fear that his view of himself and his observance level is quite larger than is his actual practice. I learned Gemara with him shortly before he left to Iraq (at his request), and then before leaving, after me offering to provide his troops with Siddurim and reminding him to remember the Shabbat when he was abroad, he accused me of being a Lubavich missionary when I've been his been his best friend for over 10 years.
It is people like you who baffle me by allowing your egos to overcome your sense of sensibility and honesty about your level of observance of G-d's commandments. You think you are holier and mightier than the highest Rebbe, and you belittle religious people who actually know their place in the world and know how limited they are in their greatness in contrast to your own self-righteousness which convinces you that you are just as "religious" as they are. If only you knew how disastrous it is for you to pick up a phone or turn on a light on the Sabbath, you would never do so, but you do so unknowing the implications. That is where a fellow Jew comes in -- to remind you of who you are and to bring you closer to the truth which is Torah, mitzvos, and doing G-d's will.
As for your cult comment, forgive me for sneering at your ignorance. I am familiar with what certain Jewish organizations do, and I too believe some of their methods are creepy, but not Chabad. I've spent my entire life around them and now am part of them and I believe as one of them that their only interests are your best interests. Chos v'sholom you call a group of individuals who don't befriend your heiness (I spelled it that way on purpose) a cult.
Bottom line, the Chabad Lubavich movement is an outreach program where emissaries (shluchim) are sent to far parts of the world (and to local places like your local neighborhood) for the SOLE purpose of spreading Judaism to their own. The goal is to have fellow Jews recognize their role and identity in the world -- that there is a G-d, he created the world, he freed us from bondage in Egypt, and he gave us the Torah. As such, we have an obligation to be faithful to Him, and to do his commandments as he has asked of us.
I am saddened when people such as Anonymous post self-hating mumbo jumbo about certain groups (Chabad and otherwise) as being a cult. There is nothing asked of a Jew except to be a Jew and to perform G-d's commandments. There are no questionable tactics, but what I do see happen too often is that the ego of the other Jews are threatened when asked to put on Tefillin or to say a blessing (beracha), and are "turned off" to Judaism because some Chabad Rabbi asked them to do a mitzvah. Please spare me the idiocy. If you are offended because some Rabbi asks you to do a mitzvah, it is obviously because you are not doing it, or that you give off the message that you are not doing it. The rabbi has no benefit to asking you to do mitzvos except that you and him are bound together with all other Jews in one spiritual body known as Israel and every action of one Jew, religious or not, affects the body and soul of ALL OTHER JEWS around the planet. For this reason, there is no curiosity that shluchim will be sent around the world, even into dangerous places such as Mumbai to spread Judaism to visiting Jews because we are all of one body. On top of that, on a more secular level, obviously there is the motivation that you as a Jew will become more observant because you personally have a benefit of doing G-d's commandments, and obviously there is the not-so-exciting prospect that you'll give donations to further this shaliach's ability to affect other Jews to further his mission that he has been sent out to complete. There is nothing wrong with this.
Thus, your comment is unfounded and is wrong. Please do some inner searching before blaming some Rabbi for you not going to synagogue or for your lack of Jewish observance. You probably even owe this Rabbi an apology.
Tuesday, November 11, 2008
US involvement in Iraq / Afghanistan from a Torah perspective?
To my female friend in the Israeli army from whom's e-mail I "lifted" the contents of this blog entry as fodder for conversation, I was curious what others would say about the US' involvement in foreign affairs particularly from a Torah perspective, and so I've pasted a snippet of the e-mail below. Please forgive me for my intrusion; I've done my best to edit out any identifying information that can be traced back to you.
Wow, I'm reading what you're writing about your group helping out in Afghanistan and it seems like the excitement level must be through the roof! As an answer to your question, it is widely believed in the US that the Afghanistan culture needs US intervention if the US is ever going to benefit from them and overthrow those who perpetuate terror from being in power. There are a lot of things we need to do that just don't make sense at first, but the thing that first comes to mind is the US' involvement in Afghanistan back in the 1980's through the efforts of Congressman Wilson of TX, and how the US did so much to help the Afghanistans arm themselves to defend themselves against the Soviet invasions, only to cause the emergence of the Taliban and the Muslim extremists who are plaguing the US with fear and terror today. While the benefit of arming the Afghanistans back in the '80s was that we were able to get them to fight our war for us, the end of the story is that we caused the problems we face today by not taking the final needed step of funding schools for the children of Afghanistan who were indoctrinated with hate and disgust for Americans and for western culture in general. By the time that became a necessity, Congress was so fed up with all the money we spent overseas that they just wanted to shut down operations abroad which is exactly what they did.
In short, my understanding is that it is the US' decision to get involved proactively in foreign countries to urge them to adopt western ways of life. We're not doing it because we want them to be like us, but as far as I understand, we're doing all this for peace and so that they won't attack us and cause a world war. My Rav said to me when we first met in a conversation never to underestimate the mind of the Arabs. He said they are far smarter than us, and their indoctrination to an extremist belief system is something to be feared to the utmost degree. He said this back in 2001 before the 9/11 attacks, and being fully aware of the terrorist attacks they have been doing for years within the state of Israel, he told me that it was only a matter of time before they attack Israel's allies, namely us. Thus, your inquiring of me about US efforts that don't necessarily make sense likely have a higher calling where the US is doing things on multiple levels to stop terrorism 1) by fighting it outright, but by 2) building THEIR infrastructure up so that they can learn to be educated and to promote peace in the world. ...it's a different discussion whether or not I think this will work, and Torah has its own opinion of what approach to take with issues such as this one although I never took the time to learn the detailed halachas of war and how to approach and/or to confront enemies of various kinds. Off the top of my head, Rambam has a whole book about it in his Sefer HaYad, Hilchot Milchamot.
Tuesday, November 04, 2008
Zoe Strickman, the jerk husband. Learn from my mistakes and don't repeat them.

Okay, now for the good juicy stuff. Yes, I am a jerk, and highly imperfect and all of that. I don't mean to be bad, but I just am.
In short, with the time change, as I've done in previous years, I continued to wake up at the same time without changing MY clock. That way, I wake up at 5:45am instead of at 4:45am; I get to minyan at 7:30am instead of at 6:30am; I get to work at 10am instead of at 9am. Why? All because I didn't change my clocks when everyone else did.
However, this year, I was trying to enroll and to convince my wife to do the same thing. When she objected about the baby waking up at 5am, I told her I would watch him. I didn't realize that meant that I'll be babysitting from 5am until 7:30am as is what happened this morning while my wife slept. Hence, I felt my wife tricked me into this and so we had a fight upon me getting to work. Pasted below is the resolution IM, but in truth, it just shows what an jerk I can be for trying to maintain the status quo.
(12:23:33 PM) You feel a disturbance in the force...
(12:23:33 PM) Wife: see me now
(12:23:37 PM) Zoe Strickman: yup, hi. :)
(12:23:41 PM) Wife: hi
(12:23:45 PM) Zoe Strickman: Did you vote?
(12:23:47 PM) Wife: i am getting ready to go vote
(12:23:53 PM) Zoe Strickman: cool.
(12:23:54 PM) Wife: not yet
(12:24:05 PM) Zoe Strickman: Listen, I was thinking about it and I owe you a big apology.
(12:24:17 PM) Wife: WOW
(12:24:21 PM) Wife: im listening
(12:24:25 PM) Wife: and flowers
(12:24:38 PM) Zoe Strickman: I thought yesterday was SO nice and today took me by surprise.
(12:24:44 PM) Zoe Strickman: Yes, I owe you flowers.
(12:24:51 PM) Zoe Strickman: And then some.
(12:25:01 PM) Zoe Strickman: Here's the apology:
(12:25:04 PM) Wife: k
(12:27:39 PM) Zoe Strickman: You've been so wonderful to me and to our son lately and I know you've been working soooooooooooo hard and I've been less than cooperative with you. There was no reason to get upset at you and link all past hurts to this one misunderstanding we had this morning -- and I did say what you thought I said, but I misunderstood the details of that statemtent that I would take care of our son in the mornings so that we can stay on the old clock system, and I didn't realize that it would mean that you would be sleeping in in the mornings because that doesn't work for me. [more]
(12:31:24 PM) Zoe Strickman: ...and I felt taken advantage of because of the misunderstanding. Really, I should have been more helpful and understanding rather than throwing a pissy attitude. I am sorry for my reaction and for saying and thinking the things that I thought and the things that I said. We will need to re-discuss the benefits of staying on the old clock because our understandings of the conversation were different. Please forgive me for my attitude this morning, and my accusations over the IM as well.
(12:33:12 PM) Zoe Strickman: I love you very much and I don't always get a chance to show you that I appreciate what you're doing, and although I disagree often with the way you approach and execute certain goals, I give you space to see whether that approach will work or not. I guess I was feeling hurt that I thought you broke our deal, that you took advantage of me, and that you were doing things on your own that I should have been a part of (an older issue where I felt that you didn't respect my opinions).
(12:33:33 PM) Zoe Strickman: [more]
(12:34:52 PM) Zoe Strickman: Instead, I should have identified that we had a misunderstanding this morning, and that I should have calmly discussed it with you rather than getting upset. I shouldn't have even gotten upset -- this whole issue could have been resolved with a cheerful supportive attitude and a smile.
(12:37:40 PM) Zoe Strickman: Additionally, I could have / should have taken a more active role in your attempts to get our son sleeping in his own bed, but under the surface, I was and still am slightly hurt by your approach so I've let you figure it out on your own without participating. My idea of being helpful was the almost 8-10 times (I'm not kidding) I went to get him last night. It was literally every few minutes to every half an hour and I thought I was being very helpful by jumping to get him last night while I let you sleep. Then when you didn't immediately wake up this morning, I was hurt and felt unappreciated.
(12:40:40 PM) Zoe Strickman: So the problem about the sleep issue was not whether I was helpful last night, but it was whether I was taking a more helpful, supportive, and active role more generally with the issue -- and the answer was that I was totally insupportive (meaning not unsupportive, but not caring about the outcome to help or not help) when I really should have taken a more sensitive and active role. I'm sure there are probably many more areas which haven't even crossed my mind where this also applies and I am just the selfish husband who only cares about his own routine.
(12:41:00 PM) Zoe Strickman: So for *ALL THIS* and then some, will you please forgive me?
(12:41:45 PM) Zoe Strickman: PS - When you vote, make sure to get an "I Voted" sticker so that you can get free coffee today at Starbucks on the way home.
(12:42:27 PM) Wife: yes, I forgive you. And thank you for being sensitive enough to see where you were being unreasonable.
(12:43:06 PM) Wife: and when you get home we can talk about the fact that you felt i didnt involve you in changing his sleeping habits
(12:43:35 PM) Wife: and how we can change that cause he still doesnt have good sleeping habits
(12:44:08 PM) Wife: and i cant have starbucks today cause i had my coffee and you sent me this post about not over doing caffiene
(12:47:07 PM) Zoe Strickman: [I thought you were still typing.]
(12:47:19 PM) Wife: oh no that was it
(12:47:34 PM) Zoe Strickman: ok, good so we'll talk when I get home tonight.
(12:47:47 PM) Wife: ok.
(12:47:59 PM) Wife: i feel much happier now thank you
(12:48:07 PM) Wife: i was in a rotten mood this whole time
(12:50:00 PM) Wife: also dont forget to fax the letter and email the rabbi.
(12:50:29 PM) Wife: k going to vote
(12:50:44 PM) Zoe Strickman: ok phone
(12:53:34 PM) Zoe Strickman: I'm so so sorry you were in a rotten mood. Totally my fault.
(12:54:18 PM) Zoe Strickman: I'm glad this conversation put you at ease. It must be terrible not feeling appreciated, especially after all the incessant work you do.
(12:54:52 PM) Zoe Strickman: I'll fax the letter and write Rabbi Teitelbaum right now. I mailed the other letter this morning.
(12:55:04 PM) Wife: great thanks
(12:55:09 PM) Zoe Strickman: Good luck voting! I'm sure it will be a great experience.
(12:55:17 PM) Zoe Strickman: I'll see you tonight.
(12:55:26 PM) Wife: i decided to walk there
(12:55:37 PM) Wife: it is at the public school on jones and main st
(12:56:28 PM) Zoe Strickman: cool! Enjoy the walk. I've been saddened by the shortened daylight hours.
(12:57:13 PM) Zoe Strickman: Apparently I'll have to readjust to being a creature of the night.
(12:57:16 PM) Zoe Strickman: See you soon!
So there you have it. Zoe Strickman, the jerk husband. Learn from my mistakes and don't repeat them.
Yes, I am ignorant, etc.
There has been so much talk about how much I am ignorant, and how unpolitical and incorrect my Jewish-centered point of view is on issues of politics, race, religious, and relationships with those around me.
The truth is that every "free thinker" is brainwashed to some point of view, ideology, or creed. The difference between a free thinker and a ignorant pundit is that a free thinker chooses who or what will form their thoughts and opinions, and ignorant individuals just go with whatever is programmed into their head.
When it comes to religion, there is halacha and then there is minhag (custom)... then there is what everyone around them does, thinks, or believes. For the most part, those who have read my blog for many years know that I have questioned all things, including minhagim and the things that many people do which make no sense at all, including uniform style of dress, elevated kashrut standards (e.g. "I only hold by X, but not Y although nobody will disagree that Y is kosher and/or halachically permissible," etc.) To many of these issues, I have fought against the ignorant base of "we do it this way" without reason. However, on other issues such as certain standards, if one wants to be part of the "in" crowd, e.g. be considered Lubavich, or be considered a certain level of frumkeit versus being thrown into the "modern" crowd, then certain things need to be followed.
In my circles, if people know that I have questioned the possibility of eating Triangle-K hechured food as kosher AT the level of kashrus we hold by (and Ahuva, thank you for your clarification about the oil issue as being an ongoing question -- I will check that out and learn what they do or don't do), they wouldn't eat at our homes. Further, they wouldn't let their kids come over and play with our kids (when we have them), and down the line, our reputation as being a certain level of observance of Jewish law might come into question. For these reasons, there are certain things that I just have to go along with, even though I know what is the mainstream belief might not necessarily be true.
For other topics, e.g. politics, beliefs and world views, obviously I have shaped my mind from a Torah perspective, and so I have (and will continue to work on this for the rest of my life) trained my eyes to see things from a Torah perspective, namely the perspective of a Jew, and often this will SEVERELY clash with the world views of what is politically correct or with what is accepted within our liberal "free thinking" American society. Topics such as whether goyim have free will, etc. are topics which will upset most individuals, especially ignorant ones who don't take the time to understand how G-d creates and controls EVERY DETAIL of the world's functioning and how everything happens according to G-d's plan. I won't apologize for these, and I have adopted them as truths which will make many see me as ignorant.
So be it.
Thursday, October 30, 2008
"Discussion" with wife about being attacked this morning for Triangle-K blog post.

I had an argument with my wife this morning where I felt that she wasn't playing fair. The conversation started out about the discussions about the Rubashkin hechure where her butcher (a.k.a. pundit) told her that some of the people at Rubashkin were going to jail. I explained to her that there was an issue where Rubashkin hired bochurim to work there who were illegal immigrants, and that they got caught with them. She told me her butcher thought it was a kashrus issue with them, and I told her that the whole Crown Heights community still uses Rubashkin as their primary hechure. I also told her to be careful rumors because there is a lot of evidence that there is corruption among the major hechures where they bully customers and start rumors about other hechures. I gave MealMart as an example where as far as I know, that's a Satmar hechure and they've been known to badmouth Rubashkin, and vice versa based on what happened almost twenty years ago where a bunch of Satmar chassidim beat up a bunch of Lubavichers, and the Satmar Rebbe refused to renounce their actions when the Lubavicher Rebbe confronted him and asked him to renounce it to stop further hatred. As a result, each said not to trust the other's meat. Hence, Lubavichers don't eat Satmar hechures (e.g. I believe MealMart) and Satmars don't eat Lubavich hechures.
Then the conversation moved to Triangle-K. I told her that many of the problems with the hechure might be based on rumors, and that Rav Ralberg has not openly fought against them confirming them or denying them as opposed to Rubashkin who has fought against most rumors that come their way. ...At that point, my wife accused me of not keeping kosher and accusing me of regularly eating Triangle-K, which makes me think that she has been reading my blog, this blog, behind my back. She then went so far as to forbid me from eating triangle-k (as if I eat it just as readily as I eat OU or OK etc.) and said that if I eat potato chips from triangle-K, then she's going to go and eat Little Debbie's. I thought that was not playing fair. Our conversation is below:
(7:51:47 AM) Wife: hello what?
(7:54:51 AM) Zoe Strickman: Tell me the truth, have you been reading my blog?
(7:56:44 AM) Wife: what???? no
(7:56:52 AM) Wife: why what did you write
(7:56:58 AM) Zoe Strickman: do you even know the blog address?
(7:57:06 AM) Wife: no
(7:57:12 AM) Wife: :S
(7:57:36 AM) Zoe Strickman: I thought your comments this morning were unfair and you accused me of things that you shouldn't have.
(7:58:12 AM) Zoe Strickman: I've been very careful to keep our standards of yiddishkeit very high... brb
(7:58:38 AM) Wife: ok good
(7:58:40 AM) Wife: im glad
(7:57:06 AM) Wife: you just said that you eat tringle K after i explained to you that no orthodox person eats that
(7:57:15 AM) Wife: its just a fact
(7:57:33 AM) Wife: anyways im doing something nice for you now
(7:57:33 AM) Zoe Strickman: ok, I'm back. Joanne walked in about the litigation project
(7:57:44 AM) Wife: ok
(7:57:53 AM) Zoe Strickman: anyway, as I was saying...
(8:00:26 AM) Zoe Strickman: I've been very careful to keep our standards of yiddishkeit very high, and that includes things that neither of us kept 100% before the marriage, like cholov yisroel, etc.
(8:01:39 AM) Zoe Strickman: Early in our marriage, we had a conversation where you realized that I thought triangle-K was okay and I was oblivious to the fact that it was not okay because I saw Rabbi Friedman using it (yes, for apple juice) at the time.
(8:02:49 AM) Wife: listen i dont think you are not relgious and if you do do something that you are not suppose to I know it is because you just didnt realize so i was restating to help you realize the extent of how unkosher ppl view it
(8:03:17 AM) Wife: i dont think chas veshalom you dont care or that you are lax
(8:03:27 AM) Zoe Strickman: That's why I asked if you've read my blog lately which I consider to be private...
(8:03:42 AM) Wife: now i want to read it
(8:04:00 AM) Zoe Strickman: You and I had a conversation about triangle-k a few weeks ago which sparked my interest in learning what was the real story with the hechure.
(8:04:31 AM) Zoe Strickman: I put it on my list of things to do, and I did some research and wrote my findings.
(8:05:58 AM) Zoe Strickman: Hence, I found the issues I told you about this morning, namely that they had the reputation of being too small and unable to regularly check the hechures they gave out, and there was also the issue with the non-kosher oil tanker from a number of years ago that caused many to doubt the validity of the hechures.
(8:06:01 AM) Zoe Strickman: hechure.
(8:07:18 AM) Wife: ok
(8:07:23 AM) Zoe Strickman: These were my findings. So in my blog, I wrote that Rav Ralberg should not rely on the stupid fact that he's "a talmid chochom" which in my opinion is idiocy and misnogdishe stupidity, but that like Rubashkin, he should fight against the rumors and should open admit the things he did wrong or fight against them.
(8:07:41 AM) Zoe Strickman: Here's where I felt you fought dirty --->
(8:08:19 AM) Zoe Strickman: This morning you brought up the topic, and I wanted to share my findings about corruption and rumors with you because its an interesting topic in my mind.
(8:08:58 AM) Zoe Strickman: You immediately went from me telling you why I thought that triangle-K might be the victim of rumors to you accusing me of eating non-kosher.
(8:07:47 AM) Wife: well you said you eat it once in a while outside the home
(8:07:52 AM) Zoe Strickman: when did I say that?
(8:07:53 AM) Wife: you said it i didnt accuse you
(8:8:05 AM) Wife: you said you buy chips and stuff
(8:8:16 AM) Zoe Strickman: I said that anyone who eats it SHOULD NOT BRING IT INTO THE HOME.
(8:11:00 AM) Wife: ok anyways i dont feel so hotly about this i apologize for jumping on you incorrectly and jumping to wrong conclutions
(8:11:18 AM) Wife: again i dont doubt you are a relgious caring man
(8:12:32 AM) Zoe Strickman: You should know that I *do* feel hotly about the issue and I DON'T eat triangle-K because my research back in law school, and then my more recent research suggests that triangle-K *MAY* be a victim of rumors, where the rumors won the battle and they were too stupid not to fight against the rumors, unless the rumors were true.
(8:12:55 AM) Zoe Strickman: sorry, I mixed 2 thoughts.
(8:15:04 AM) Zoe Strickman: 1) I don't consider triangle-K as a good hechure and hence I don't eat it. That being said, for full disclosure because I don't lie to you, I have a number of times during our marriage had moments of weakness and I have purchased Sun Chips which are triangle-K, and I felt very bad as I did it.
(8:15:36 AM) Zoe Strickman: but NO, I don't eat triangle-K.
(8:17:35 AM) Zoe Strickman: That being said, WHY I don't eat triangle-K is the hot topic. This is one of the things I do because I am Lubavich and I follow things they say even though I don't understand their reasons... e.g. pas yisroel.
(8:17:56 AM) Zoe Strickman: I honestly don't understand the pas yisroel issue.
(8:17:02 AM) Wife: right but we never took time to understand it
(8:17:06 AM) Zoe Strickman: I know it's a bad example because you and I don't officially keep pas yisroel, but we try as hard as we can to keep it.
(8:17:20 AM) Zoe Strickman: what, pas yisroel?
(8:17:25 AM) Wife: yeah
(8:20:23 AM) Zoe Strickman: I tried. I couldn't figure out why it was a problem, especially when OU and OK and chof-K and all the others give hechures to certain breads that are not pas yisroel and pretty much ALL orthodox jews eat those breads WITHOUT feeling bad.
(8:22:41 AM) Zoe Strickman: ...anyway, this is a totally different topic than triangle-k. My opinion of the hechure is that it POTENTIALLY has issues because of the person giving the hechure and his ego and talmid chochom status. However, that's not the reason I don't eat triangle-k. The reason I don't eat triangle-k is because most of the orthodox world doesn't eat triangle-k, not because it is treif, chos v'sholom.
(8:23:44 AM) Zoe Strickman: Hence, I felt it was unfair of you to immediately twist my words into saying that it is okay to eat it, and that you'll go so far as to eat little debbies which is NOT EVEN CHOLOV YISROEL!
(8:24:04 AM) Zoe Strickman: That's where I felt you fought dirty.
(8:27:22 AM) Wife: ok, im sorry
(8:27:26 AM) Zoe Strickman: ...because if you ask my opinion, I don't think triangle-K food is not kosher as a rule, however there are enough questions not to rely on it, such as why a food company would go for that hechure and not OU if they had the choice. (with those exceptions of moment of weakness which I told you about) I'm just being careful about kashrut and holding to the level we are expected to hold to.
(8:28:22 AM) Zoe Strickman: so as you see, I *am* hot about this topic, just as I am hot about other topics of kashrus that I don't quite understand, even though I do understand the halachas about those topics.
(8:27:20 AM) Zoe Strickman: it's just one of those things about being chassidic versus joe the plummer orthodox that I am not happy about, but I go along with and trust the majority.
(8:32:46 AM) Wife: yes ok i understand
(8:33:07 AM) Wife: i think we analyzed and reanalyzed and spoke to death about the issue
(8:33:37 AM) Zoe Strickman: that's because it's not a hot topic for you.
(8:34:04 AM) Zoe Strickman: anyway, yes, I feel like we talked this issue to death and I need to get back to work.
Wednesday, October 29, 2008
Sometimes the same event can be ascribed opposite meanings. Even though they are opposites, BOTH are often true.

An interesting thing is happening at work... As you know, one of my close friends -- the one who got me this job -- was fired, and while things seem to be sound, there is evidence of problems down the line, as my semi-annual review is coming up where my friend was fired, so I could be next.
I've been managing a project that has been a disaster from the beginning. Initially, I took the project over because the owner of the company was giving instructions to a secretary who had no idea what he wanted of her. I clarified his needs and created a project to get him what he wanted. However, from its inception, the project has been plagued with incompetence where paralegals were billing over 20 hours for tasks that should have taken an hour or so and so on. As soon as I caught the error (on day 2), I brought it up to my boss for him to do something about it. We shuffled around who was working on the project, but in the end, there seems to have been no enthusiasm about the project and so nobody has been moving on it despite my assigning tasks and deadlines which are being missed and so the project is flopping on my watch.
Today my manager came over to me and asked me for a report explaining the project, and he asked for my review of the project. I wrote him an e-mail explaining what is happening, and the challenges I am facing with the project, but I know I was only giving him evidence to use against me to make the case to dismiss me for performance issues. If you don't remember, this was the manager who was opposed to me taking the Sabbath off and almost fired me when I first came to work for the company over me leaving early on Friday to get home in time for Shabbos. Since that event, he's begun to understand that I am a good worker, but I've always been careful around him, as he has been around me.
Anyway, my IM conversation with my wife about this e-mail is below.
Zoe: ok. did you read the letter I e-mailed you?
Wife: yeah. what was that about
Zoe: I'm not sure, but I have to watch my back. I have a feeling bad things are under the surface.
Wife: you think? maybe he just wants to know how much work to give you.
Zoe: Obviously that is how I am taking it, but between us, I can't be stupid. I *must* think the what if's or else I'll end up like my co-worker who was fired.
Zoe: this isn't the place to discuss it.
Zoe: Bottom line, while things are fine, he's asking questions and creating a paper trail of him asking about my performance.
Zoe: From an attorney's point of view, it's called gathering evidence.
Wife: intresting. i'm sure things are fine; not much you can do anyways
Zoe: True. And of course things are fine. You just have to understand that if there is a case being made against me for performance issues, this is one of pieces of evidence that would be used as support to show how I was mismanaging the paralegals and how I was being an ineffective manager, even though that's not my title. Also, under my watch, the project failed because I was in charge of it -- the owner said so himself, remember?
Zoe: Anyway, I'm just showing you what's under the hood, so to speak. Obviously to someone not paying attention, things are fine and that he's just checking up on me to see how much more work I can take on.
Zoe: Remember, in life, there are always a MULTIPLE number of things happening at the same time. As you think things are, they are, but there are always other stories happening at the same time with very different meanings.
Zoe: I smile, you think I'm happy... yadda yadda.. There are always multiple things happening at the same time. Take my friend's conversation last night with me. You know there were different things happening at different levels on that conversation.
Zoe: Same thing here. Got it?
Wife: yes
Anyway, sometimes when you speak to someone, you say something that is quite valuable and true, but the truth of it doesn't hit you until you say it. I've always believed that there are always multiple things going on at the same time, but I didn't have an appreciation of it until I explained it to my wife.
Here's the thought: "You see the world around you and thing your interpretation of events ARE the way things are. And while you might be correct, THERE ARE ALMOST ALWAYS OTHER THINGS GOING ON AT THE SAME TIME, to the point where an opposite interpretation could ALSO be true of those same set of events."
G-d seems to elude us sometimes, where we wonder, "How could G-d's doing X [event] to me (or to a friend, or a member of the family) be good? X is evil." And while that might be true, X could also have been "the best thing that ever happened to you."
You see, while this thought is engrained in us, we don't often take the time to appreciate it. If you're not appreciating it now, you didn't grasp the thought.
Monday, October 27, 2008
Is Sarah Palin Jewish?

I am totally blown away by this snippet I received, and I wanted to share it with you. Obviously, check the cites and the references, because the article is a cut-and-paste from a larger answer which also posits the answer that she is not Jewish. -Zoe
10/27/08 5:40pm UPDATE: Ahuva has shown the statements in the article below to be incorrect. Her comments and research can be found here.
Is Sarah Palin Jewish?
Source: Wiki Answers - Sarah Palin
Yes, based on Jewish tradition that makes one "Jewish" if born to a mother of Jewish ethnic decent, although touting at least a mask of evangelical Christianity. IsraelNews.com was most upset about her relationship with Jews for Jesus, see link: IsraelNews.com.
Sarah Palin's mother (Sally Sheigam) was of Lithuanian Jewish heritage and so were both of her mothers parents (Louise Sheigam and Shmuel Sheigam). Her father Chuck Heath can also be considered of Jewish blood because his mother, Beatrice Coleman, was of Jewish decent. Further information on Governor Palin's ancestors can easily be found in the vital records in the Lithuanian State Historical Archives in Vilnius. link: www.archyvai.lt The Archives holds birth, marriage, divorce, and death records for the Lithuanian Jewish community from 1851 until 1915 when the Jews were required to leave the country because of World War I. They are in 18th Century Cyrillic script and Yiddish Many of these records include the mother's maiden name and town of registration.
Palin has three flags in her office: the flag of Alaska, the flag of the United States, and the flag of Israel. Two of Palin's prominent Alaska Jewish allies, Rabbi Joseph Greenberg and businessman Terry Gorlick, told Politico they consider her a friend of the Jews...see link: IsraelNews.com
In addition, when she ran for governor, the Republican Jewish Coalition Executive Director Matt Brooks issued the following statement today: "By choosing Governor Sarah Palin as the vice-presidential candidate, John McCain once again demonstrates good judgment and a commitment to challenging politics-as-usual. As governor of Alaska, Palin has enjoyed a strong working relationship with Alaska's Jewish community.
Palin’s Maternal Grandfather And Grandmother
Her maternal grandfather, Schmuel Sheigam, was a Lithuanian Jew, born in 1912 in Vilkaviskis, Lithuania, The Sheigam’s The grandmother was a Jewess named Gower.
The Names Are Altered. At Ellis Island Immigration Centre, the name was entered as Sheeran, a standard practice when immigration officers were unable to understand the pronunciation of non-English speaking immigrants. They are buried in the Jewish cemetery at Budezeriai.
Additional Links:
Link 1: OzaukeeCountyRepublicans.com
Link 2: FreeRepublic.com
Link 3: vosizneias.com
Link 4: Jewish Press
Why I am voting for John McCain.

I want to be quick on this blog entry because I need to get to work, but I wanted to share my point of view about the elections.
I am voting for John McCain. I don't quite like him, nor do I think he will be very effective, and while I do feel it MIGHT be another 4 years of the past 8 years, I feel it is the lesser of two evils.
What haunts me about Obama are the many questions that have been raised over the months, but not answered. For the same reason I wouldn't give the Triangle-K hechure the stone-certain validity that I'll give to an OU or OK hechure, people raised some valid issues about Obama, but he never confronted them head-on nor did he answer them with an affirmation or a denial. ...and as you know, I believe a lack of a denial is really a passive affirmation.
What haunts me about Obama are where he comes from. No, I'm not talking about whether he was really born in Hawaii. It appears to me from the articles and opinions from the "Investors Business Daily - Editorials" (one of the few associations who seem to be doing their research unlike the mass liberalist media) that Obama doesn't necessarily stand for Obama, but for something else that the terrorists like. It is his past as a "community organizer" that troubles me. He has strong Arab / Syrian / terrorist connections who are the ones who put pressure on key United States figures to get Obama into Harvard Law School and who seem to be putting him in charge of the Presidency of the United States.
Why should I be okay with Middle-East terrorists placing a president into power? I am not, and I wish people knew about what I've been reading. ...and it is not one story that got me to say "Oh my gosh! Who is this guy?" but it is one piece of information after another after another!
After a while of hearing ALL THE BAD STUFF, I can't believe I still like the guy, and I can't believe in my own head I've been brainwashed to say "okay, yes, all this might be true, but maybe he'll be good for the country." It's shocking even to me that I am SEDUCED by Obama's words and politics.
That being said, any Jew knows how to vote with their head, and not their heart. My head tells me he is trouble and that he represents interests which don't represent me, and while I don't particularly love McCain, I do think that at least he will try his best to get the country back on the right side. I know for sure that he won't sell our soul to our enemies.
Barbara West Interviews Joe Biden (10/23/08)
This was ONE GOOD INTERVIEW!
http://www.wftv.com/video/17790025/index.html
It looks like the questions being asked should have been asked quite a long time ago. Spreading the wealth IS a communist / Marxist theory. However, based on Joe Biden's answers, I'm not so sure this is such a bad thing, as Bush HAS pretty much messed up the economy AND made the rich richer and the middle class MUCH poorer. Now I am and have been a McCain supporter throughout the election [inter alia] because of the questionable connections Obama has with people I wouldn't want running our government and his mysterious "rise to power."
However, hearing Joe's interview, I can't help but to think that maybe they're right and that PERHAPS they're just trying to reconcile what went wrong. Who knows.
http://www.wftv.com/video/17790025/index.html
It looks like the questions being asked should have been asked quite a long time ago. Spreading the wealth IS a communist / Marxist theory. However, based on Joe Biden's answers, I'm not so sure this is such a bad thing, as Bush HAS pretty much messed up the economy AND made the rich richer and the middle class MUCH poorer. Now I am and have been a McCain supporter throughout the election [inter alia] because of the questionable connections Obama has with people I wouldn't want running our government and his mysterious "rise to power."
However, hearing Joe's interview, I can't help but to think that maybe they're right and that PERHAPS they're just trying to reconcile what went wrong. Who knows.
Friday, October 24, 2008
Follow-up to previous post on Triangle-K
I wanted to preempt your question before you asked it. "Zoe, if you are frum and you have the slightest doubt about a piece of food you might eat, as a frum Jew, why would you even consider eating it in the first place?!?"
My answer is that much of what I eat when I eat in a restaurant, even one that has the best hechure, I have seen enough to have doubts about the kashrus of what I am eating, although bide'eved (after-the-fact) it is probably kosher.
When I eat at friends homes, while I am equally discriminating (l'chatchila), I often have doubts about kashrus after seeing things (e.g. over a recent meat sukkos meal, one of our newly-married hosts almost made a serious basar b'cholov mistake when after the meal, the husband took dairy soymilk into the Sukkah and wanted to serve us coffee with it; when questioned about it by his wife after seeing the looks of horror in our faces, he insisted it was parve [despite the dairy OU hechure on the back of the carton], exclaiming, "...soymilk is Parve!"-- NOTE: I will not be eating there anymore) thus I am slow to eat at people's homes.
When it comes to a bag of chips that is likely kosher, as you well know now, my opinion is that there is probably nothing wrong with eating it. If I have a legitimate reason to think it is TREIF (not kosher), I won't touch it and would likely vomit or spit it out. However, with triangle-K, all I would have here is a doubt that it is not up to my standards, not chos-v'sholom (G-d forbid) that the food would be treif!
My answer is that much of what I eat when I eat in a restaurant, even one that has the best hechure, I have seen enough to have doubts about the kashrus of what I am eating, although bide'eved (after-the-fact) it is probably kosher.
When I eat at friends homes, while I am equally discriminating (l'chatchila), I often have doubts about kashrus after seeing things (e.g. over a recent meat sukkos meal, one of our newly-married hosts almost made a serious basar b'cholov mistake when after the meal, the husband took dairy soymilk into the Sukkah and wanted to serve us coffee with it; when questioned about it by his wife after seeing the looks of horror in our faces, he insisted it was parve [despite the dairy OU hechure on the back of the carton], exclaiming, "...soymilk is Parve!"-- NOTE: I will not be eating there anymore) thus I am slow to eat at people's homes.
When it comes to a bag of chips that is likely kosher, as you well know now, my opinion is that there is probably nothing wrong with eating it. If I have a legitimate reason to think it is TREIF (not kosher), I won't touch it and would likely vomit or spit it out. However, with triangle-K, all I would have here is a doubt that it is not up to my standards, not chos-v'sholom (G-d forbid) that the food would be treif!
Triangle-K -- not recommended, but after some diligence, it may be okay as a personal choice between you and G-d, but its not for your kosher kitchen.

Holy smokes! I was trying to find out about the whole Triangle-K hechure issue to learn what the story was. After some searching, I found a website by the Canonist which gave some good commentary and an interview with Rabbi Ralberg regarding the Triangle-K hechure.
As you know, upon getting married, I was still eating Triangle-K totally oblivious to the various arguments. However, my wife was shocked when she found out I was eating it and she forbade me from eating it.
Back in law school, I asked a Rabbi (who is no longer with us) what the problem was -- he told me that it was difficult for the triangle-K hechure to supervise everyone, so just be careful and check the ingredients with the company before eating the food willy nilly.
More recently, in my Lubavich circles, triangle-K is only considered okay for some foods which generally don't need a hechure, but is frowned upon for pretty much everything else. This being said, in our home and when eating out, we keep cholov yisroel, pretty much pas yisroel (there have been some exceptions), and are otherwise very strict in our kashrut. I don't think, however, that one who goes to the convenience store to pick up a bag of potato chips or Sun Chips which are triangle-K (such as what happened a few times when I had an overwhelming desire and there was nothing else available with a more credible hechure) would be breaking halacha. Those few times it would happen to me, I would hesitate about it and would feel bad about it as I was walking with it to the cash register, but I never would think the food was treif, but rather that I was succumbing to a lower standard of kashrut. That being said, I wouldn't bring it into my house, however, just in case what I was eating turned out NOT to be kosher.
Here is my possibly twisted logic:
1) is it kosher? probably.
2) Is it up to my standards of kashrut? probably not.
3) Will I feel bad about buying it? yes.
4) Will I enjoy it when I'm eating it? you bet, but this isn't the reason I decided to eat it.
5) Again, IS IT PROBABLY KOSHER? probably. I see one flavor has the hechure, the other flavors don't, so there's obviously some selection.
Thus, I didn't feel SO BAD when buying it.
On a more general level, my position of it is that I wish that the hechure were okay across the board. Any hechure with unresolved questions is NOT one which I would openly tell people it's okay to eat, and is NOT one that I would use in my home or encourage my family members or friends to eat. The fact that I find little wrong with buying something like a bag of chips with that hechure doesn't mean that it's okay for others to do the same without first checking things out on their own; it would be a judgment call on halacha and a personal choice between you and G-d how careful you choose to be in your kashrut. That being said, *I MUST REPEAT* if I eat it, I would NOT bring it into my house just in case it isn't okay and I certainly would NOT put triangle-K food into anything that I cook, especially when if there is a real kashrus issue with the food, it would destroy the kashrus of our home which my wife and I so carefully guard.
That being said, I encourage Rabbi Ralbag to be more proactive in countering the accusations about his certification. There are a lot of rumors flying around, and he should either admit guilt and change, or aggressively refute the accusations with proof.
Wednesday, October 15, 2008
How Sukkos Affected Me

Okay, one more post for the night and then I'm done because I'm getting tired.
Firstly, making the Sukkah this year was a pleasure. The title picture is pretty much the same Sukkah I built this year with my father and my brother, except that we built ours with four walls. Oh, and we don't live in a forest either.
The Sukkah was from The Sukkah Project, and we were very happy with the Sukkah and Schach we bought from them. We purchased the 8' x 12' Wood-Frame Sukkah plus the SukkahScreen as the walls and bamboo schach. The whole thing cost us $275, and then the lumber cost us another $60 from Lowes. The assembly was easy and we were very happy with the quality and the sturdiness of it.
On a more refined note, I felt that this Sukkos was the first Sukkos that my wife and I were on our own. In previous years, we were always guests at someone's house, and this year was the first year we were on our own two feet. Yes we had a Sukkah last year -- a 6' x 5' tiny tiny thing that my dad built (which was bigger than the 5' x 5' that my dad and I had the year before), but this year we were established. I had a job (B"H for now I still have a job), and I was confident on my own, knowing what to do, when to do it, and how to do it. I fell a bit when it came to tying the knots on the Lulav, but all in all, everything ended up okay. I even hosted a close friend from the Army for a day, and I was happy to have him over and to catch up.
But the thing that I am coming away with is the feeling that I need to always remember that everything is impermanent and everything changes eventually, and that I should be happy for everything that I have while I have it because tomorrow it could all be gone. Further, I took away from this Sukkos that it is important to stay flexible both in character and when and/or if hardship hits, to take things one step at a time and to know that things have always been worse, and that we are built with the tools to deal with challenges as they come.
I want to wish my friend the best and an easy time finding the next job, and that it come with ease and with great profit and promotion in status, salary, power, and prestige.
My view of my job from a religious perspective.

Now to the religious stuff and the beliefs I have about everything that is going on.
Firstly, I have no idea whether I'm next or not, and whether when I go into work tomorrow I'll be told that I am no longer working there as well. I have to be prepared for this, even though my friend believes they'll just have me pick up his workload on top of my own.
<*!baby crying... be right back!*>
On Rosh Hashanna I did adequate Teshuva (repentance) -- not as wonderful as previous years' Teshuva, but I did have an idea this year of where I was strong in my religious observance and where I was weak. I am comfortable saying that last year I had so many things to be repentant for (my many sins) that it was hard to cover everything between the Shofar blasts.
This year, my list was very short. How I betrayed and disrespected my wife, my son, and my family by not being there for them as much as I could have been; how my Torah study was not as strong as it was in previous years; how I indulged in to the desires of my body far too often and disrespected my health by letting myself eat food and rob my body of sleep causing me to gain weight; and how I still squabble with certain kashrus issues such as Pas Yisroel and triangle-K hechures (kashrut certifications) which a normal Jew should have taken care of long before they were at where I am in my level of yiddishkeit (Judaism).
But all in all, I am satisfied with my Teshuva. Further, I did fast Yom Kippur and I did go to shul (synagogue) -- what I like to refer to as "bad tasting medicine" -- both during all the Yom Tovs and regularly for 6:30am minyanim (prayer) throughout the year. This was such a big accomplishment that in addition to providing a parnossa (a living) for my family and in addition to chinuch (child education) and just being an example for other Jews, I hope that I am in good favor with Hashem and that my sins have been forgiven and that I have been inscribed and sealed for a good year.
I believe that I"YH (if it is the will of G-d) that I have done what I need to do and if I am meant to have a good year I will and if not, then not, so if I get fired then I am sure it is the will of Hashem and I will just pick up and move to the next chapter in my life. Obviously it will be uncomfortable and change is never fun, but this is the way things are. On another note, if I am not to be fired, then I will continue to work hard and to stay on the plan to get the degree so that I can get the patent attorney job I've been longing for for so long.
My close friend and co-worker was fired this afternoon.

I don't know how to talk about this so I'll just come out and say it -- one of my close friends at work got fired while I was out for Sukkos. Obviously I change things on this blog so I'll call him a her and/or vice versa, but no doubt, should he read this he'll know I'm writing about him, but I only have good things to say.
This friend of mine got me my job. He fought for me to get an interview and now over ten months later, they let him go. I just called him on the phone and it appears that while it was a shock, he had the feeling it was coming.
This concerns me because while I have worked my hardest to make myself valuable to the company and to the owner of the company, nobody can deny that we're in tough times. Even speaking to my superiors, they have acknowledged that these are tough times. Yes, the patent world is said to be recession-proof since even during an economic downturn, customers who own patents start to enforce them through licensing programs.
But that doesn't change the reality of things -- times ARE tough and I was even telling my wife that I'm fearful for my job because there is a lack of stability in the air. I don't remember the contents of my conversation with my wife -- actually now I do -- she wanted us to consider moving closer to my work which is over an hour away from our current home, but I told her that would be an unwise plan because I have a feeling my job could go away at any moment, and now the cut has gone to the one person who got me into this company.
I will end this post here. I have a lot of feelings about this, but let me just say that my heart goes out to my friend and if the company were smaller and I had some clout which I don't, I would say "let's all quit." But it is certain that this was a business decision and the company is weighing in and they had to cut a branch and my friend was the one running that branch.
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